Description
FRA ANGELICO et son atelier
Fra Angelico dit Guido di Pietro (Vicchio di Mugello vers 1395-1400 - Rome 1455)
Scènes de la Thébaïde.
Vers 1430/1435.
Tempera sur panneau.
27,5 x 38,5 cm.
Restaurations.
Bibliographie :
- C. Brandon Strehlke, Italian Paintings 1250 - 1450 in the John G. Johnson Collection and the
Philadelphia Museum, Philadelphie, 2004, pp.58 - 60, reproduit fig. 9.4 ;
- L. Kanter et P. Palladino, Catalogue de l'exposition Fra Angelico, New York, Metropolitan
Museum of Art, 2005 - 2006, cité sous le cat. 19, p. 105, note 3 ;
- M. Laclotte, " Autour de Fra Angelico : deux puzzles " Da Giotto a Botticelli - pittura fiorentina
tra Gotico e Rinascimento, Atti del convegno internazionale, Firenze, Università degli Studi e
Museo di San Marco, 20 - 21 maggio 2005, pp. 187 - 200, reproduit fig. 10 et 11 ;
- A. Leader, "The Church and desert Fathers in early Renaissance Florence : further thougts on
a « New » Thebaid", in New Studies on Old Masters : Essays in Renaissance Art in honour of
Colin Eisler, Toronto, Centre for Renaissance and Reformation, 2011, pp. 221 - 234, cité p. 223 ;
- N. Rowley, Fra Angelico peintre de lumière, Paris, 2011, pp. 113 - 115, reproduit p. 115.
Provenance :
Selon Michel Laclotte, peut-être couvent des Pères Camaldules, Santa Maria degli Angeli de
Florence ;
Collection privée du Sud de la France. Dans la même famille depuis le milieu du XIXème siècle.
Notre tableau constitue le panneau central d'une grande composition qui fut découpée en six éléments à la fin du XVIIIème siècle. Il a pu être
rapproché de quatre autres panneaux dispersés dans différents musées :
- L'apparition de Saint Romuald à Othon III, conservé au Musée des Beaux Arts d'Anvers.
- Saint Benoit en extase au désert, conservé au Musée Condé de Chantilly.
- La papauté offerte à Saint Grégoire, conservé au Museum of Art de Philadelphie.
- La conversion de Saint Augustin, conservé au Musée Thomas Henry de Cherbourg.
Appartenant à une collection privée, il a été identifié par Michel Laclotte comme la cinquième pièce de ce puzzle.
Literature
Bibliographie :
- C. Brandon Strehlke, Italian Paintings 1250 - 1450 in the John G. Johnson Collection and the
Philadelphia Museum, Philadelphie, 2004, pp.58 - 60, reproduit fig. 9.4 ;
- L. Kanter et P. Palladino, Catalogue de l'exposition Fra Angelico, New York, Metropolitan
Museum of Art, 2005 - 2006, cité sous le cat. 19, p. 105, note 3 ;
- M. Laclotte, " Autour de Fra Angelico : deux puzzles " Da Giotto a Botticelli - pittura fiorentina
tra Gotico e Rinascimento, Atti del convegno internazionale, Firenze, Università degli Studi e
Museo di San Marco, 20 - 21 maggio 2005, pp. 187 - 200, reproduit fig. 10 et 11 ;
- A. Leader, "The Church and desert Fathers in early Renaissance Florence : further thougts on
a « New » Thebaid", in New Studies on Old Masters : Essays in Renaissance Art in honour of
Colin Eisler, Toronto, Centre for Renaissance and Reformation, 2011, pp. 221 - 234, cité p. 223 ;
- N. Rowley, Fra Angelico peintre de lumière, Paris, 2011, pp. 113 - 115, reproduit p. 115.
Notes
Fra Angelico (born Guido di Pietro; c.
1395[1] - February 18, 1455) was an Early Italian Renaissance painter described by Vasari in his Lives of the Artists as having "a rare and perfect talent".
[2]He was known to contemporaries as Fra Giovanni da Fiesole (Brother John of Fiesole) and Fra Giovanni Angelico (Angelic Brother John).
In modern Italian he is called il Beato Angelico (Blessed Angelic One);[3] the common English name Fra Angelico means "Angelic Brother.
"In 1982 Pope John Paul II conferred beatification,[4] in recognition of the holiness of his life, thereby making the title of "Blessed" official.
Fiesole is sometimes misinterpreted as being part of his formal name, but it was merely the name of the town where he took his vows as a Dominican friar, and was used by contemporaries to separate him from other Fra Giovannis.
He is listed in the Roman Martyrology[5] as Beatus Ioannes Faesulanus, cognomento Angelicus-"Blessed Giovanni of Fiesole, nicknamed Angelico".
Vasari wrote of Fra Angelico:But it is impossible to bestow too much praise on this holy father, who was so humble and modest in all that he did and said and whose pictures were painted with such facility and piety.
Fra Angelico was born Guido di Pietro at Rupecanina[6] in the Tuscan area of Mugello near Fiesole towards the end of the 14th century.
Nothing is known of his parents.
He was baptized Guido or Guidolino.
The earliest recorded document concerning Fra Angelico dates from October 17, 1417 when he joined a religious confraternity at the Carmine Church, still under the name of Guido di Pietro.
This record also reveals that he was already a painter, a fact that is subsequently confirmed by two records of payment to Guido di Pietro in January and February 1418 for work done in the church of Santo Stefano del Ponte.
[7] The first record of Angelico as a friar dates from 1423, when he is first referred to as Fra Giovanni, following the custom of those entering a religious order of taking a new name.
[8] He was a member of the Dominican community at Fiesole.
Fra, an abbreviation of frate (from the Latin frater), is a conventional title for a friar or brother.
According to Vasari, Fra Angelico initially received training as an illuminator, possibly working with his older brother Benedetto who was also a Dominican and an illuminator.
San Marco in Florence holds several manuscripts that are thought to be entirely or partly by his hand.
[2] The painter Lorenzo Monaco may have contributed to his art training, and the influence of the Sienese school is discernible in his work.
He had several important charges in the convents he lived in, but this did not limit his art, which very soon became famous.
According to Vasari, the first paintings of this artist were an altarpiece and a painted screen for the Carthusian Monastery of Florence; none such exist there now.
From 1408 to 1418 Fra Angelico was at the Dominican friary of Cortona where he painted frescoes, now destroyed, in the Dominican Church and may have been assistant to or follower of Gherardo Starnina.
[9] Between 1418 and 1436 he was at the convent of Fiesole where he also executed a number of frescoes for the church, and the Altarpiece, deteriorated but restored.
A predella of the Altarpiece remains intact in the National Gallery, London which is a superb example of Fra Angelico's ability.
It shows Christ in Glory, surrounded by more than 250 figures, including beatified Dominicans.
In 1436 Fra Angelico was one of a number of the friars from Fiesole who moved to the newly-built Friary of San Marco in Florence.
This was an important move which put him in the centre of artistic activity of the region and brought about the patronage of one of the wealthiest and most powerful members of the city's Signoria, Cosimo de' Medici, who had a large cell (later occupied by Savonarola) reserved for himself at the friary in order that he might retreat from the world.
It was, according to Vasari, at Cosimo's urging that Fra Angelico set about the task of decorating the monastery, including the magnificent Chapter House fresco, the often-reproduced Annunciation at the top of the stairs to the cells, the Maesta with Saints and the many smaller devotional frescoes depicting aspects of the Life of Christ that adorn the walls of each cell.
In 1439 he completed one of his most famous works, the Altarpiece for St.
Marco's, Florence.
The result was unusual for its times.
Images of the enthroned Madonna and Child surrounded by saints were common, but they usually depicted a setting that was clearly heavenlike, in which saints and angels hovered about as divine presences rather than people.
But in this instance, the saints stand squarely within the space, grouped in a natural way as if they were able to converse about the shared experience of witnessing the Virgin in glory.
Paintings such as this, known as Sacred Conversations, were to become the major commissions of Giovanni Bellini, Perugino and Raphael.
In 1445 Pope Eugenius IV summoned him to Rome to paint the frescoes of the Chapel of the Holy Sacrament at St Peter's, later demolished by Pope Paul III.
Vasari claims that at this time Fra Angelico was offered by Pope Nicholas V the Archbishopric of Florence, and that he refused it, recommending another friar for the position.
While the story seems possible and even likely, if Vasari's date is correct, then the pope must have been Eugenius and not Nicholas.
In 1447 Fra Angelico was in Orvieto with his pupil, Benozzo Gozzoli, executing works for the Cathedral.
Among his other pupils were Zanobi Strozzi.
From 1447 to 1449 he was back at the Vatican, designing the frescoes for the Niccoline Chapel for Nicholas V.
The scenes from the lives of the two martyred deacons of the Early Christian Church, St.
Stephen and St.
Lawrence may have been executed wholly or in part by assistants.
The small chapel, with its brightly frescoed walls and gold leaf decorations gives the impression of a jewel box.
From 1449 until 1452, Fra Angelico was back at his old convent of Fiesole, where he was the Prior.
In 1455 Fra Angelico died while staying at a Dominican Convent in Rome, perhaps in order to work on Pope Nicholas' Chapel.
He was buried in the church of Santa Maria sopra Minerva.
When singing my praise, don't liken my talents to those of Apelles.
Say, rather, that, in the name of Christ, I gave all I had to the poor.
The deeds that count on Earth are not the ones that count in Heaven.
I, Giovanni, am the flower of Tuscany.
-Translation of epitaphPope John Paul II beatified Fra Angelico on October 3, 1982 and in 1984 declared him patron of Catholic artists.
Angelico was reported to say "He who does Christ's work must stay with Christ always".
This motto earned him the epithet "Blessed Angelico", because of the perfect integrity of his life and the almost divine beauty of the images he painted, to a superlative extent those of the Blessed Virgin Mary.
-Pope John Paul IIFrom various accounts of Fra Angelico's life, it is possible to gain some sense of why he was deserving of canonization.
He led the devout and ascetic life of a Dominican friar, and never rose above that rank; he followed the dictates of the order in caring for the poor; he was always good-humored.
All of his many paintings were of divine subjects, and it seems that he never altered or retouched them, perhaps from a religious conviction that, because his paintings were divinely inspired, they should retain their original form.
He was wont to say that he who illustrates the acts of Christ should be with Christ.
It is averred that he never handled a brush without fervent prayer and he wept when he painted a Crucifixion.
The Last Judgment and the Annunciation were two of the subjects he most frequently treated.
-William Michael RossettiFra Angelico was working at a time when the style of painting was in a state of change.
This process of change had begun a hundred years previous with the works of Giotto and several of his contemporaries, notably Giusto de' Menabuoi, both of whom had created their major works in Padua, although Giotto was trained in Florence by the great Gothic artist, Cimabue, and painted a fresco cycle of St Francis in the Bardi Chapel in Santa Croce.
Giotto had many enthusiastic followers, who imitated his style in fresco, some of them, notably the Lorenzetti, achieving great success.
The patrons of these artists were most often monastic establishments or wealthy families endowing a church.
Because the paintings often had devotional purpose, the clients tended to be conservative.
Frequently, it would seem, the wealthier the client, the more conservative the painting.
There was a very good reason for this.
The paintings that were commissioned made a statement about the patron.
Thus the more gold leaf it displayed, the more it spoke to the patron's glory.
The other valuable commodities in the paint-box were lapis lazuli and vermilion.
Paint made from these colours did not lend itself to a tonal treatment.
The azure blue made of powdered lapis lazuli went on flat, the depth and brilliance of colour being, like the gold leaf, a sign of the patron's ability to provide well.
For these reasons, altarpieces are often much more conservatively painted than frescoes, which were often of almost life-sized figures and relied upon a stage-set quality rather than lavish display in order to achieve effect.
Fra Angelico was the contemporary of Gentile da Fabriano.
Gentile's altarpiece of the Adoration of the Magi, 1423, in the Uffizi is regarded as one of the greatest works of the style known as International Gothic.
At the time it was painted, another young artist, known as Masaccio, was working on the frescoes for the Brancacci Chapel at the church of the Carmine.
Masaccio had fully grasped the implications of the art of Giotto.
Few painters in Florence saw his sturdy, lifelike and emotional figures and were not affected by them.
His work partner was an older painter, Masolino, of the same generation as Fra Angelico.
Sadly Masaccio died at 27, leaving the work unfinished.
The works of Fra Angelico reveal elements that are both conservatively Gothic and progressively Renaissance.
In the altarpiece of the Coronation of the Virgin, painted for the Florentine church of Santa Maria Novella, are all the elements that a very expensive altarpiece of the 14th century was expected to provide- a precisely tooled gold background, lots of azure, lots of vermilion and an obvious display of arsenic green.
The workmanship of the gilded haloes and gold-edged robes is exquisite and all very Gothic.
What make this a Renaissance painting, as against Gentile da Fabriano's masterpiece, is the solidity, the three-dimensionality and naturalism of the figures and the realistic way in which their garments hang or drape around them.
Even though it is clouds these figures stand upon, and not the earth, they do so with weight.
The series of frescoes that Fra Angelico painted for the Dominican friars at San' Marcos realise the advancements made by Masaccio and carry them further.
Away from the constraints of wealthy clients and the limitations of panel painting, Fra Angelico was able to express his deep reverence for his God and his knowledge and love of humanity.
The meditational frescoes in the cells of the convent have a quieting quality about them.
They are humble works in simple colours.
There is more mauvish-pink than there is red while the brilliant and expensive blue is almost totally lacking.
In its place is dull green and the black and white of Dominican robes.
There is nothing lavish, nothing to distract from the spiritual experiences of the humble people who are depicted within the frescoes.
Each one has the effect of bringing an incident of the life of Christ into the presence of the viewer.
They are like windows into a parallel world.
These frescoes remain a powerful witness to the piety of the man who created them.
[10] Vasari relates that Cosimo de' Medici seeing these works, inspired Fra Angelico to create a large Crucifixion scene with many saints for the Chapter House.
As with the other frescoes, the wealthy patronage did not influence the Friar's artistic expression with displays of wealth.
Masaccio ventured into perspective with his creation of a realistically painted niche at Santa Maria Novella.
Subsequently, Fra Angelico demonstrated an understanding of linear perspective particularly in his Annunciation paintings set inside the sort of arcades that Michelozzo and Brunelleschi created at San' Marco's and the square in front of it.
When Fra Angelico and his assistants went to the Vatican to decorate the chapel of Pope Nicholas, then the artist was again confronted with the need to please the very wealthiest of clients.
In consequence, walking into the small chapel is like stepping into a jewel box.
The walls are decked with the brilliance of colour and gold that one sees in the most lavish creations of the Gothic painter Simone Martini at the Lower Church of St Francis of Assisi, a hundred years earlier.
Yet Fra Angelico has succeeded in creating designs which continue to reveal his own preoccupation with humanity, with humility and with piety.
The figures, in their lavish gilded robes, have the sweetness and gentleness for which his works are famous.
According to Vasari:In their bearing and expression, the saints painted by Fra Angelico come nearer to the truth than the figures done by any other artist.
[2]It is probable that much of the actual painting was done by his assistants to his design.
Both Benozzo Gozzoli and Gentile da Fabriano were highly accomplished painters.
Benozzo took his art further towards the fully developed Renaissance style with his expressive and lifelike portraits in his masterpiece of the Journey of the Magi, painted in the Medici's private chapel at their palazzo.
Through Fra Angelico's pupil Benozzo Gozzoli's careful portraiture and technical expertise in the art of fresco we see a link to Domenico Ghirlandaio, who in turn painted extensive schemes for the wealthy patrons of Florence, and through Ghirlandaio to his pupil Michelangelo and the High Renaissance.
Apart from the lineal connection, superficially there may seem little to link the humble priest with his sweetly pretty Madonnas and timeless Crucifixions to the dynamic expressions of Michelangelo's larger-than-life creations.
But both these artists received their most important commissions from the wealthiest and most powerful of all patrons, the Vatican.
When Michelangelo took up the Sistine Chapel commission, he was working within a space that had already been extensively decorated by other artists.
Around the walls the Life of Christ and Life of Moses were depicted by a range of artists including his teacher Ghirlandaio, Raphael's teacher Perugino and Botticelli.
They were works of large scale and exactly the sort of lavish treatment to be expected in a Vatican commission, vying with each other in complexity of design, number of figures, elaboration of detail and skilful use of gold leaf.
Above these works stood a row of painted Popes in brilliant brocades and gold tiaras.
None of these splendours have any place in the work which Michelangelo created.
Michelangelo, when asked by Pope Julius II to ornament the robes of the Apostles in the usual way, responded that they were very poor men.
[10]Within the cells of San'Marco, Fra Angelico had demonstrated that painterly skill and the artist's personal interpretation were sufficient to create memorable works of art, without the expensive trappings of blue and gold.
In the use of the unadorned fresco technique, the clear bright pastel colours, the careful arrangement of a few significant figures and the skilful use of expression, motion and gesture, Michelangelo showed himself to be the artistic descendant of Fra Angelico.
Frederick Hartt describes Fra Angelico as "prophetic of the mysticism" of painters such as Rembrandt, El Greco and Zurbarán.
